 aur ketne reference chahe Hazir nazir aur Hayat hone ke aur Madad talab karne keee!!!!!!!!
ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون
And do not ever assume that those who are slain in Allah's cause, are dead; in fact they are alive with their Lord, receiving sustenance. [Aal Imran 3:169]
Imam Jalalud-din Siyotee Rahmatullah Alahe Farmate hai:
The Prophet SallAllahu 'alaihi wasallam is alive in his blessed grave. This is proven from either the generality of the verse or the meaning that is derived from it. [al-Hawi lil Fatawa, Vol 2, Page 149]
Note: yaha yeh baat yaad rakhea k yeh wo buzrug hai jen ko sunni wahabi sab maante hai kese ko enn se ekhteelaf nahi hai phir bhi kuch loog esse hai jo enn ke kuch bateen maante hai kuch nahi jesa k uper mojood irshad ko nahi maante...
Hadrat Abu al-Darda' reported that the Messenger of Allah said,
إن الله حرم على الأرض أن تأكل أجساد الأنبياء فنبي الله حي يرزق
"Indeed Allah has made it Haram (forbidden) upon the earth to eat the bodies of the Prophets. Thus, the Prophets of Allah are alive and are given their sustenance."
Sunan Ibn Maja, Vol 5, Page 207, Hadith 1706
Mishkat al-Masabih, Vol 1, Page 304, Hadith 1366
Shaik Muhaddes Dehelvi ess hadees k tehet farmate hai:
"The Prophets of Allah are alive in their graves, just as they were alive in this world." [Ashi'ah al-Lam'at – Vol. 1 Pg. 576]
Imam Mulla Ali Qari (R.A) ess hadees k tehet farmate hai:
"There is no difference between the life of the Prophets after their demise and the life of them in this world. This is why it has been stated that the Awliyah (pious friends of Allah, the Most Exalted) do not die, but in fact, move from one place (the world) to another (the Hereafter). " [Mirqat – Vol. 2 Pg. 212]
إن الله حرم على الأرض أجساد الأنبياء
"Allah has made the (eating of the) bodies of the Prophets Haram (unlawful) on the earth.
Sunan Abi Dawood, Vol 3, Page 404, Hadith 1049
Sunan Nisa'ee, Vol 5, Page 238, Hadith 1385
Sunan Ibn Maja, Vol 3, Page 447, Hadith 1138
Mishkat al-Masabih, Vol 1, Page 304, Hadith 1361
ما من أحد يسلم على إلا رد الله على روحى حتى أرد عليه السلام
"No-one greets me except Allah has returned my soul to me so that I can return his salâm".
From Abu Hurayra (Raziallah Ta'ala Anho), in Abu Dawud (6:214)
Imam Jala al-Din Suyuti said that "radda" means "`ala al-dawâm," i.e. permanently, and not temporarily. In other words, Allah does not return the rûH and take it back, then return it again and then take it back again, but He returned it to the Prophet permanently, and the Prophet is alive permanently.
Sakhawi, Ibn Hajar al-`Asqalâni's student, said: "As for us (Muslims) we believe and we confirm that he is alive and provided for in his Grave" [al Qawl al Badee` Page 161].
Ibn al-Qayyim said: "It is obligatory knowledge to know that his body is in the earth tender and humid (i.e. as in life), and when the Companions asked him: 'How is our greeting presented to you after you have turned to dust' he replied: 'Allah has defended the earth from consuming the flesh of Prophets,' and if his body was not in his grave he would not have given this answer." [al-RûH Page 58]
Samajhne k leye tu yeh 1 hadees kafi hai
Hadrat Abdullah Ibn Mas'ood narrated that the Messenger of Allah said,
حياتى خير لكم تحدثون ويحدث لكم فإذا أنا مت كانت وفاتى خيرًا لكم تعرض على أعمالكم فإذا رأيت خيرًا حمدت الله وإن رأيت شرًّا استغفرت لكم
"My life is a great good for you, you will relate about me and it will be related to you, and my death is a great good for you, your actions will be presented to me (in my grave) and if I see goodness I will praise Allah, and if see other than that I will ask forgiveness of him (for you)."
Imam Sayyid Mahmood Alusi Farmate hai:
Imam Tabrani has narrated the whole hadith that whichever Prophet passes away, they spend forty days in their grave until their soul is returned to them. I passed by the grave of Musa 'alaihis salam on the night of Mi'raj and he was standing in his grave offering salah. This hadith does not mean that they do no stay in their graves and go elsewhere, rather, it means that unlike other dead people, Prophets do not remain dead for more than forty days and their souls are returned to them and they are alive. What does this meaning have to do with the claim that they come out of their graves after forty days? Being alive in the grave does not necessitate coming out of it. I am a believer in the life of the Prophets. [Tafsir Ruh al-Ma'ani, Vol 22, Page 36]
Imam Fakhr al-Din Razi Farmate hai:
One miracle of Abu Bakr Siddiq radiyAllahu 'anhu is that when his body was bought to the blessed grave of the Prophet sallAllahu 'alaihi wasallam, it was said: Peace be upon you. This is Abu Bakr present at your door. Suddenly, the door opened and a voice came from the blessed grave saying: Bring the beloved to the beloved. [al-Tafsir al-Kabir, Vol 21, Page 86]
Shaykh 'Abdul Haq Dihlawi Farmate hai:
The last companion to come out of the grave of the Prophet sallAllahu 'alaihi wasallam was Qasham radiyAllahu 'anhu who said: I saw the Prophet sallAllahu 'alaihi wasallam in his grave and his lips were moving. I moved closer to hear and heard him saying: Oh Allah, forgive my nation. [Madarij al-Nubuwwah, Vol 2, Page 442]
There is agreement on the Prophets being alive and no one disagrees that this life is physical, worldly and real. It is not like the life of martyrs which is spiritual and figurative. [Ashi'at al-Lum'at, Vol 1, Page 574]
Muhaddith of Makkah, Sayyid Muhammad 'Alawi Maliki farmate hai:
We have mentioned that the life of Barzakh is real and it proven from established texts that the dead – whether Muslim or not – hears, feels and knows. Life, sustenance and entering paradise is not specific to martyrs. This is the true creed which is followed by the Imams of Islam and the majority of Ahlu's Sunnah. This is why it is not necessary to prove the life of the Prophets because it is more apparent than the Sun and not needy of verification. Moreover, the correct path is to speak of how their lives are superior and perfected. Like the ranks of people in this world differ, so too is the living of the Prophets superior. [Mafahim Yajibu 'an Tusahhaha, p.165]
Agar Musalmaan samajahna chahe aur Iman lana chahe tu 1 hadees ko dekh kar parh kar laa sakta hai... |
paroot bhai ki logic 
My Rizvi Bhai ....